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Permanent Collection

Andrea Celesti - 1600–1700

(Venice, 1637 – Toscolano, c. 1712?)

Born 1637 in Venice, died c.1712 (?) in Toscolano (Brescia). He was first trained by Matteo Ponzone, then he worked with Sebastiano Mazzoni. Later he was in contact with the group of the so-called “dark painters” (pittori tenebrosi: Langetti, Loth and Zanchi), who greatly influenced him, although his own style does not manifest particularly naturalistic characteristics. Under the influence of Luca Giordano, the great Neapolitan painter who lived in Venice at various periods in the sixth and eighth decades of the 17th century, Celesti’s colour scale became brighter and livelier. Celesti, who was also active in Lombardy, left numerous works which range from altarpieces to religious and secular paintings with historical and mythological motifs. His facial types are very characteristic and he greatly influenced many Venetian painters between the end of the 17th and the beginning of the 18th century.

Lit.: Rodolfo Pallucchini: La pittura veneziana del Seicento, Milano 1981; Seicento, Vol. I-II, Milano 1989 (biogr. Mauro Lucco); Settecento lombardo, Editor Rossana Bossaglia & Valerio Terraroli, Milano 1991, pp. 97-100 (biogr. Anna Maria Bianchi) [ex. cat.].
From Mannerism to Baroque
Although imported early-Baroque works prevailed in this period and those by itinerant artists, the 17th century paved the way for the future. The political circumstances in the region were relatively stabilized in spite of the Thirty Year War and the patronage gradually grew stronger. The arrival of the Jesuits in Ljubljana, the activity of the polymath Johann Weichard Valvasor, particularly his graphic workshop at Bogenšperk/Wagensperg Castle, and the foundation of the Academia operosorum at the end of the century were the key events of the time. 

Characteristic of sculptural production on the Slovenian territory in the 17th century were the so-called “golden altars”. As a rule, these were gilded and polychrome carved wooden retables with rich ornamentation, first with crustaceous patterns which turned into vine and grapes that covered architectural framework until the achantus foliage took over and obliterated architectural structure completely. The making of golden altars included several branches of fine arts: prints, carving, gilding, painting. Religious painting of the first half of the century still contains Mannerist elements; in the second half also secular motifs became more numerous, particularly genre scenes and aristocratic portraits. The artworks mainly echo northern early-Baroque influences. 

Noteworthy among the newcomers who settled in Carniola with their workshops were the painter and gilder Hans Georg Geiger von Geigerfeld in the mid-century, who had moved to Carniola from the region of the Central Alps, and the Fleming Almanach in the third quarter of the 17th century, known only by his nickname, who worked here only for a few years. The extraordinary productivity and skills of the latter are evidenced by his rare surviving works, mentions in Valvasor’s books, and aristocratic probate inventories.