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Permanent Collection

1600–1700

Cephalus and Procris
circa 1650, oil, canvas, 33,5 x 44,8 cm

NG S 764, National Gallery of Slovenia, Ljubljana
As noted by Jennifer Montagu, this is a scene from the life of Cephalus and Procris. The myth tells us that Cephalus returned home in disguise after an absence of eight years. He wanted to test his wife’s fidelity and he succeeded in seducing her. When Procris recognised him, she fled into the woods. Cephalus begged her to return; and she did return and gave him a dog, whom no prey could escape, and an infallible spear, with which Cephalus later accidentally mortally wounded her.

This small painting is in all probability a sketch for a work of a much larger size. The motif of the two figures, who are in profile facing each other, and the treatment of the draperies are reminiscent of some characteristics of the Florentine painter Francesco Montelaci, called Cecco Bravo (Florence 1607–Innsbruck 1661), but a closer identification is not yet possible, so that the authorship of the painting is still an open question.

Restored: 1980, Kemal Selmanović.
Provenance: FCC, around 1945.
Exhibition: 1983, Ljubljana, No. 12.
Lit.: Zeri [& Rozman] 1983, p. 108, Cat. and Fig. No. 12 (Venus and Adonis); Murovec 1998, pp. 172–173.

From Mannerism to Baroque
Although imported early-Baroque works prevailed in this period and those by itinerant artists, the 17th century paved the way for the future. The political circumstances in the region were relatively stabilized in spite of the Thirty Year War and the patronage gradually grew stronger. The arrival of the Jesuits in Ljubljana, the activity of the polymath Johann Weichard Valvasor, particularly his graphic workshop at Bogenšperk/Wagensperg Castle, and the foundation of the Academia operosorum at the end of the century were the key events of the time. 

Characteristic of sculptural production on the Slovenian territory in the 17th century were the so-called “golden altars”. As a rule, these were gilded and polychrome carved wooden retables with rich ornamentation, first with crustaceous patterns which turned into vine and grapes that covered architectural framework until the achantus foliage took over and obliterated architectural structure completely. The making of golden altars included several branches of fine arts: prints, carving, gilding, painting. Religious painting of the first half of the century still contains Mannerist elements; in the second half also secular motifs became more numerous, particularly genre scenes and aristocratic portraits. The artworks mainly echo northern early-Baroque influences. 

Noteworthy among the newcomers who settled in Carniola with their workshops were the painter and gilder Hans Georg Geiger von Geigerfeld in the mid-century, who had moved to Carniola from the region of the Central Alps, and the Fleming Almanach in the third quarter of the 17th century, known only by his nickname, who worked here only for a few years. The extraordinary productivity and skills of the latter are evidenced by his rare surviving works, mentions in Valvasor’s books, and aristocratic probate inventories.