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PISAVA
VELIKOST

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VELIKE/MALE
STIL
Permanent Collection

1200–1600

St Dorothea, St Catherine, St Barbara, St. Margaret
1453, tempera, canvas, 146 x 189 cm

NG S 1649, National Gallery of Slovenia, Ljubljana
Master Bolfgangus is one of the peaks of Slovene late Gothic wall panting. In 1453 he dated the frescoes in the north nave of the pilgrim Church of the Annunciation at Crngrob, where he painted the Nativity scene (NG S 1620), his patron saint St Wolfgang, St Bartholomew and four female saints: Sts Dorothea, Catherine, Barbara, and Margaret (NG S 1437). 

His work combines idealism, which is manifested in the grace of faces and gestures, and contemporary realism that came to the Slovene lands from the northern countries. On the lower right-hand wall of the northern nave of Crngrob church he painted a group of four female saints who had lived in the first centuries of Christianity: St Dorothea with the divine boy, Child Jesus, who is offering her a basket of flowers; St Catherine with the spiked wheel; St Barbara with the tower; and St Margaret, donned in a richly decorated cloak and with a dragon at her feet. All of them died a martyr death and they are special intercessors in need and difficult situations. 

The painting of Master Bolfgangus is characterized by the refinement and grace of saintly figures, which are enriched by the aesthetic play of draperies, and he is especially recognizable by his characteristic rounded facial type. 



Church of the Annunciation, Crngrob
Copy 1963 (Štefan Hauko)

From the High Middle Ages to the Renaissance
In the High Middle Ages religious art prevailed that spread through the Slovenian lands first from monasteries and then from major regional centres, particularly, Gorizia, Villach and Ljubljana. Gothic art persisted even after the dawn of the Renaissance, but in the 16th century artistic production almost came to a standstill due to Turkish invasions, peasant uprisings and Protestantism which was averse to the fine arts. 

The leading position in Gothic painting belongs to frescoes. The collection presents a few examples of original fragments and several copies which illustrate the most frequent motifs, such as St Christopher, St George, the Procession and the Adoration of the Magi, etc., and a few special motifs, such as Sunday Christ and the Dance of Death. Along with numerous masters with provisional names we also know several artists by name and their idiosyncratic oeuvres, e.g. Johannes Aquila, Johannes de Laybaco, Master Bolfgang. Their production was part of the contemporary art scene in the sub-Alpine space, where from old times onwards stylistic influences of northern and southern countries had been intertwined. 

Numerous medieval sculpture workshops supplied reliefs and statues to churches for their altars. Crucified Christ, Madonna and Child, and Pietà rank among the characteristic religious motifs. The earliest sculptural pieces still demonstrate Romanesque vestiges, but the main body of exhibits are stylistically determined by the Gothic style which in some areas of Carniola, Styria and Carinthia lasted deep into the 16th century. The zenith of Gothic sculpture in Slovenia is represented by the works of the Ptujska gora sculpture workshop represented by The Beautiful Madona and the Pietà from Podsreda. To the period of the so-called late Gothic baroque style around 1500 belong the Virgin with ChildSt Catherine and St Magdalene from Avče, and the extraordinarily expressive Christ Crucified from Dramlje. Renaissance sculpture is represented by plaster casts of the Bishop Ravbar epitaph and two reliefs of St Andrew’s altar from Gornji Grad by Oswald Kittel.